Unsolved:Orchis (mythology)

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Short description: Unattested tale from Greek mythology


Pyramid-like orchid in Greece.

Orchis (Ancient Greek:[1][2] is often claimed to be a minor character in Greek mythology whose transformation is the origin of the orchid flower. However, Orchis's existence and myth does not seem to be attested to in classical times.

Mythology

The unattested myth supposedly goes that Orchis was the son of a nymph and a satyr whose names are usually not disclosed, though sometimes given as Acolasia[lower-alpha 1] and Patellanus (in some accounts, he is said to be the son of the fertility god Priapus). One day, during a festival in honour of Dionysus the god of wine, Orchis raped or attempted to rape one of Dionysus's priestesses, so the god killed him. His father mourned his death and asked the gods to bring him back, but they refused, and instead settled on creating the orchid flower out of him. An alternative version of his death has him being torn apart by wild animals or the priestesses themselves, and, through the intervention of the gods, the orchid grows from his testicles.

Background

Over the years, this story has been repeated in books (mostly those on herbology),[4][5][6] websites,[7] and journals, however, none are known to have included a citation to a specific original source dating to ancient Ancient Greece or Rome.

The story is not included in modern works noted for their completeness regarding ancient Greek mythology, such as the German encyclopedia Der Neue Pauly,[8] which is considered to be an unparalleled masterpiece of classical German scholarship,[9][10] the Dictionary of Greek and Roman Biography and Mythology by William Smith,[11] which has been praised for its thorough and accurate entries that draw directly from ancient literary sources,[12] or in Paul M. C. Forbes Irving's Metamorphosis in Greek Myths, a work specifically dealing with the themes of transformation in Greek mythology.[13]

"Orchis" as a proper name, and the names sometimes given to his parents, Patellanus and Acolasia,[14] do not appear anywhere before 1704, the year when French writer Louis Liger published a gardening book called Le Jardinier Fleuriste et Historiographe ("the floristic and historical gardener").[15] Liger's book is the oldest known work where Orchis's tale appears, and it is considered likely that it was his own invention, although it does borrow elements from genuine myths, such as those of Pentheus (who is torn apart) and Hyacinthus (who dies and is transformed into a flower).[16]

The orchid was known to the ancient Greeks, and they did make a connection between the plant and satyrs: early herbalists would call the orchid 'satyrion'.[17] It was seen as an aphrodisiac, and some species (particularly the orchis italica) were thought to resemble a little satyr in shape.[18] Theophrastus, author of one of the most important books of natural history written in ancient times, wrote that they were called thus due to their round root, which bore a resemblance to human testicles,[2] and recorded their healing and aphrodisiac properties. Orchids were thought to help produce male progeny if given to men, or female progeny if given to women.[19]

Another similar myth is the story of Butes, a Thracian man who raped Coronis, a follower of Dionysus. She called upon her god, and he punished Butes by driving him mad and ended with his falling to his death down a well.[20]

See also

Footnotes

  1. Ἀκολασία (akolasía) is a proper noun meaning 'intemperance', and later 'debauchery'.[3]

References

  1. Liddell, Henry George; Scott, Robert (1940). "ὄρχις". A Greek-English Lexicon. Perseus Digital Library. https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.04.0057:entry=o)/rxis. 
  2. 2.0 2.1 Beekes 2010, p. 1116.
  3. Liddell & Scott s.v ἀκολασία
  4. Bernhardt 2008, p. 114-117, 183.
  5. Zining 2020, p. 122.
  6. Hixson 2015, p. 12.
  7. "Flowers in Greek Mythology: Orchid". https://www.valentine.gr/mythology7_en.php. 
  8. Der Neue Pauly. Available at referenceworks.brillonline.com
  9. Bernhard Kytzler: Kathedrale der Gelehrsamkeit. In: Die Zeit. Hamburg 1979,6 (2. Febr.), S. 39. (German)
  10. Wolfgang Schuller: Einführung in die Geschichte des Altertums. Ulmer, Stuttgart 1994, S. 140. (German)
  11. Which can be found here
  12. Green, Peter (2013). "Review: [Untitled]". The Classical Journal 108 (3): 369–72. doi:10.5184/classicalj.108.3.0369. ISSN 0009-8353. 
  13. Forbes Irving, Paul M. C. (1990). Metamorphosis in Greek Myths. Clarendon Press. ISBN 0-19-814730-9. https://books.google.com/books?id=URvXAAAAMAAJ. 
  14. Folkard 1884, pp. 478-479.
  15. Endersby 2016, p. 59.
  16. Endersby 2016, p. 60.
  17. Sheela 2008, p. 224.
  18. Farrar 2016, p. 153.
  19. Joshi 2012, p. 7.
  20. Diodorus Siculus, Historic Library 5.50.5

Bibliography

External links