Astronomy:Sunduki

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Short description: Mountain range in Russia

{{Infobox protected area

| name = The mountain range Sunduki | photo = Вид со второго сундука на первый сундук и на озеро.jpg | photo_alt = | photo_caption = View on the butte 1st Sunduk from the south | photo_width = 260 | iucn_category = III | map = Russia Khakassia | map_alt = Russia Khakassia # Russia | map_caption = The mountain range Sunduki | relief = yes | map_width = 200 | location = Khakassia | nearest_city = Abakan | coordinates = Lua error in package.lua at line 80: module 'strict' not found. | coords_ref = | area_km2 = 21 | length_km = 10 | elevation = 557 m (1,827 ft) | established = July 21, 1988 (1988 -07-21) | governing_body = The Sunduki museum-reserve

The mountain range Sunduki is a natural and historical monument of local significance in the Ordzhonikidzevsky and Shirinsky districts of the Republic of Khakassia, Russia.[1][2] Since June 18, 2011, the Sunduki museum has been operating on the territory of the mountain range.[3]

Etymology

Russian: Горная гряда Сундуки, romanized: Gornaya gryada Sunduki, lit. 'The mountain range of Chests (furniture)'; Template:Lang-kjh.


Description

The mountain range has a total area of 2100 hectares, stretching from south to north. It is the foothills continuation of the Efremkinsky ridge of the spurs of the Kuznetsk Alatau in the valley of the Bely Iyus river. The ridge consists of five separate mountain-remnants or buttes up to 200 meters high. The ridge got its name from the northernmost mountain, on top of which there is a rock in the form of a parallelepiped, which resembles a chest.[4] The mountains themselves received the corresponding serial numbers: 1st, 2nd, 3rd, 4th and 5th Sunduki. The butte is composed of red Devonian sandstone of a characteristic red-brown color, hence its Khakas name Khyzyl-khaya (Red-Rock). The Sunduki mountains are characterized by a sharp asymmetry: the eastern slope at the top is very steep, while the western slope gently descends into the valley.

Sometimes four more mountains are attributed to the Sunduki, south of the channel of the Bely Iyus river: Abyyakh-khaya (Brotherly rock), Krest-khaya (Cross rock), Orta-khaya (Middle rock), Uzun-khaya (Long rock). These are the 6th to 9th Sundiki, respectively. All mountains in the range are quite low and accessible for climbing. From the top of the Sunduki you can see the surrounding low mountain ranges, neighboring Sunduki and open view of the ancient irrigation canals (1st millennium BC) in the Bely Iyus river valley.[1]

Nature

The Sundiki are a protected area of the Russian Federation. The status of protected areas was determined by the decision of the Khakass regional executive committee dated July 21, 1988 No. 164.[5] Under protection are: various variants of phytocenoses, preserved virgin areas of the steppes, habitats of valuable, rare and endemic plants (Bupleúrum scorzonerifólium (lat.), Panzerina lanata (L.), Large-flowered slipper, Dryas, etc.) and the habitat of rare bird species (Peregrine falcon, Saker falcon, Lesser kestrel, Eastern imperial eagle, Horned owl, Steppe eagle).[6]

History

Historical sites associated with ancient human settlements, petroglyphs[7][8] or pisanitsas of Tagar culture, tamga-petroglyphs, cultural and historical complexes, burial mounds, ancient burials, etc.

Roe deer petroglyph on the 4th Sunduk
An archer on skis petroglyph on the 4th Sunduk

The fortress (khak.) Sve on mountain Tағ Onlo (1st Sunduk) is a small fortified area on several rocky ridges separated by deep logs.[9] The stone wall runs along the western edge of the foot of mountain Onlo. Encircling the mountain, it rises up the slope to the rocky terraces, blocking the entrance to the mountain canyon in the most vulnerable place. The wall is a stone and earth rampart, best preserved in the central part. In the embankment flattened from above, turfed stones are visible everywhere, in some places there are vertical slabs on the outside.[10] A fairly large fortification was probably used as a shelter for the population and livestock during hostilities. Sve on mountain Onlo is, apparently, part of the system of defensive structures in the valley of the Bely Iyus river. (khak.) Sve Onlo fortress is located on the western bank of the river. On the east coast, 10 kilometers north of Onlo, there is the (khak.) Sve Tarpig fortress.[11] Today, the ruins of such ancient structures bear little resemblance to fortress walls and can be confused with the natural collapse of stones. Due to the poor study and the almost complete absence of dating finds, until recently, many scientists considered such structures to be medieval Kyrgyz or Mongolian fortresses-shelters, in which people temporarily took refuge from attacks, even calling them "ancient Tatar mountain fortresses".[12]
According to legend, the fortification on mount Onlo was built by the Teleut prince Silig ool Chaizan. Probably built in the Bronze Age, the fortification functioned until the Middle Ages. It is also possible that during the period of the Kyrgyz state (VI-XIII centuries), the ancient wall was restored or even partially rebuilt, which was reflected in folk tales.

Interesting to notice that heroic epic tales of the Yakuts called Olonkho, which resembles similarity with name of Onlo (1st Sunduk).

There are many legends around the Sunduki. The mythical hero (khak). Khoho-Babay is said to have lived there, guarding the sacred valley from uninvited guests for thousands of years, and hiding its riches in a giant forged chest (1st Sunduk). He was rich and greedy, collecting treasure and turned it into a huge gold ingot so as not to share it with anyone. However, he did not know that admiring gold for a long time alone leads to complete blindness. Blinded, the hero turned to the gods with a plea to restore his sight. They demanded a precious ingot in return. Khoho-Babay cheated and promised to give them anything for the returned vision, but he deceived the gods. For this, the gods turned him into a bird of prey, and his wealth into a stone chest on top of the mountain. Since then, the deceiver has been circling over the mountain range in the hope of gaining a human form.[13]

On the 1st Sunduk on mount Onlo there is a rock called "Seated King" or "Shaman chair". It is unique in its acoustics, because even word spoken in a whisper, will be heard several hundred meters away.[14] On 1st Sunduk there were also carved faces, the so-called face of a warrior and the face of a shaman.

Interesting to notice description of the typical performances example of Yakut Shaman in action:[15]

"During difficult and dangerous journey every shaman has places of rest, called Ouokh (Olokh), when he takes a seat during the dance, this signifies that he has come to an Ouokh; when he rises, he is ascending further up into the sky; if he falls down, he is descending under the earth. Every shaman, however far he may have proceeded on his journey, knows where he is, on which Ouoloh, and also the route taken by every other shaman who is shamanizing at the moment".

There are known 12 carved stones in shape of chests with name Onlo in Khakassia and 8 of them are located on the tops of the mountains. 5 Onlo chests are made of white stone (quartz or marble) and stand in areas where there is no outlet for these rocks nearby.[16] Local people traditionally attributed Onlo stones to the legendary Chud people.[16]

On 4th Sunduk there are group of petroglyphs or (rus) Pisanitsa carved more than two thousand years ago. These petroglyphs are a kind of the Tagar heroic epic,[17] they show not only the difficult earthly path of the hero, but also the other world where he ends up after being killed by an enemy lurking in ambush, depicted in the lower part of the stone slab.[18]

On the 5th southernmost Sunduk there is the "Temple of Time", which is a kind of measuring device. It represents a carved niche in which there is a sundial in the form of a Dragon, cut into six parts. It is not yet known how the ancient people were using it. Some believe that the Temple of Time is the oldest astronomical observatory. At the foot of the 5th Sunduk, there is a large group of burial grounds.
However, after the work of archaeologists, it became clear that many Sve, including Sve Onlo, were built not a thousand, but about 4 thousand years ago. Basically, they appeared in the Okunev era (mid- 2nd millennium BC). According to Gottlieb A., head of the KSU archaeological laboratory, which carried out a large-scale study of similar mountain structures in 1988, including Sve Onlo, "archaeological excavations convincingly confirm the existence of Sve even in the Early Bronze Age. Ceramics of this time are important evidence".[19]

Larichev V.E. greatly contributed to the study and popularization of the Sunduki range.[20] He was the author of numerous scientific and popular science books, in particular on archaeoastronomy: interpretations of cultural monuments of ancient people.[21] [22] According to the researcher, Sve Onlo (1st Sunduk, Saratsky Sunduk) was a sacred place from which we can learn about its creators' idea of the structure of the universe. He claims it represents an astrological sanctuary,[23] including a priestly temple and an ancient observatory.[24][25][26][27][28]

See also

  • Ancient North Eurasian
  • Proto-Yeniseian
  • Yeniseian people
  • Prehistory of Siberia
  • Afanasievo culture
  • Andronovo culture
  • Okunev culture
  • Mal'ta–Buret' culture
  • Tagar culture
  • Yenisei Kyrgyz
  • Yenisei Kyrgyz Khaganate
  • Dingling
  • Olonkho
  • Tomskaya Pisanitsa Museum
  • Afontova Gora
  • Oglakhty
  • Chebaki Fortress Sve-Takh
  • History of skiing#Early archaeological evidence
  • Böksta Runestone

Note: This topic belongs to "History " portal

References

  1. 1.0 1.1 "Орджоникидзевский Район: Горная гряда Сундуки". https://naenisee.ru/region/ordzhonikidze/area/218/. 
  2. "ДРЕВНЯЯ ХАКАСИЯ обзор достопримечательностей". http://zimaa.ru/khakassia. 
  3. "Музей-заповедник "Сундуки"". http://sunduki19.ru/. 
  4. "Что посетить - Правительство Республики Хакасия" (in ru). http://r-19.ru/. 
  5. "Specially Protected Natural Territories of Russia" (IAS "PA RF")
  6. Geld, T.A. (2009). "HABITATING CONDITIONS FOR BIRDS IN THE TERRITORY OF IRRIGATION SYSTEMS MINUSINSK BASIN (Republic of Khakassia)". Bulletin of Tomsk State University (324). http://journals.tsu.ru/uploads/import/837/files/324-359.pdf. 
  7. "Petroglyphs of Northern Eurasia: a research resource". http://rockart-studies.ru/?page_id=47. 
  8. Podolsky, M.L. (2014). "Intuition of Infinity in Rock Images". Actual Problems of the Study of the Archaic: Materials of the Theoretical Seminar "Theory and Methodology of the Archaic" 1996-2012 (St. Petersburg): 321–340. ISBN 978-5-88431-275-3. https://lib.kunstkamera.ru/files/lib/978-5-88431-275-3/978-5-88431-275-3_28.pdf. 
  9. Miyagashev, D. (2015). "The Ocunevo Culture Sanctuary in the Context of Researching of Places of Worship in Siberia". Worldview of the Population of South Siberia and Central Asia in Historical Retrospective. 8. https://www.academia.edu/22962725. 
  10. Skobelev, S. G. (2014). "Artificial stone platforms in mountain fortresses "sve" in the north of Khakassia". Bulletin of the Novosibirsk State University. Series: History, Philology. 13 5: Archeology and ethnography.: 169–176. https://vestnik.nsu.ru/historyphilology/files/beda1b43157cb1213cd0af33d96ee312.pdf. 
  11. "Крепость Тарпиг. Подробная информация: расписание, фото, адрес и т. д. на официальном сайте Культура.РФ" (in ru). https://www.culture.ru/institutes/33809/krepost-tarpig. 
  12. Kyzlasov, I.L. (2008). "Walls on the mountains: (about the mountain fortresses that arose no later than the 8th century)" (in Russian). Treasures of the culture of Khakassia. Heritage of the Russian Federation People. M.. pp. 472–475. https://nbdrx.ru/pdf/Kyzlasov_IL/axikyz077.pdf. 
  13. "Горы Хакасии - места силы?". https://r19.ru/journal/gory-khakasii-mesta-sily/. 
  14. "Хакасия от легенды "Сундуков" до великих знаний на "Тропе предков"". https://carrymap.com/ru/resources/news/cmblog/carrymap/legendy-khakassii/. 
  15. Gorbatcheva, Valentina; Federova, Marina (2016) (in English). Art of Siberia. Parkstone International. pp. 266. ISBN 978-1785259333. 
  16. 16.0 16.1 Butanaev, V.Ya. (1984). "Khakass folk names of historical monuments" (in Russian). Questions of the ancient history of Southern Siberia. Abakan. pp. 134. https://nbdrx.ru/pdf/staty/ax0000010.pdf. 
  17. Larichev, V.E. (2005). "Armament and protective equipment of the Tagar era heroic epic characters based on the materials of the rock carvings of Northern Khakassia" (in Russian). Theory and practice of archaeological research: Collection of scientific papers. 1. Barnaul: Altai University Press. pp. 133–140. ISBN 5-7904-0446-4. https://www.academia.edu/35772253. 
  18. Актиноя (May 4, 2013). "Художественный мир Сибири: Наскальные рисунки в Хакасии, на горных грядах Сундуки". https://museumsrussian.blogspot.com/2013/05/blog-post_14.html. 
  19. "Сиб-Гид: Крепость Онло, Республика Хакасия". https://sib-guide.ru/siberia/di/597/. 
  20. Institute of Oriental Studies (IOS) Larichev ,
  21. Larichev, V.E. (2008). "The First Sunduk - the World Mountain Reaching the Height of the Sun (Towards a Method for Revealing the Patterns of Placement of Sacred Monuments in a Culturally Equipped Space)". Problems of Archeology, Ethnography, Anthropology of Siberia and Adjacent Territories. XIV: 184–189. 
  22. Larichev, V.E. (2008). "Cosmogony and cosmology priesthood era paleometal south Western Siberia (astral theogony and protoscience in symbols and images proto-temple "Creation Universe» Northern Khakassia". in Dashkovskiy, Petr (in ru). Mirovozzrenie naselenii︠a︡ I︠U︡zhnoĭ Sibiri i T︠S︡entralʹnoĭ Azii v istoricheskoĭ retrospektive. Federalʹnoe agentstvo po obrazovanii︠u︡., Altaĭskiĭ gosudarstvennyĭ universitet. Kafedra religiovedenii︠a︡ i teologii, Russia.. Barnaul: Azbuka. pp. 158–182. ISBN 978-5-93957-218-7. OCLC 228510386. https://www.worldcat.org/oclc/228510386. 
  23. Larichev, V.E. (2015). "Stellar astronomy of Bronze Age sanctuaries Northern Khakassia". Archaeoastronomy and Ancient Technologies 3 (1): 42–64. https://aaatec.org/documents/article/ge4r.pdf. 
  24. Footprints leading to the sky: Siberian scientist claims to have found traces of Asia's oldest astronomical observatory.
  25. Nesterenko, A.R. (2021). "Iconic Objects of the Sunduki Mountain Range- Ancient Observatories or a Creation of Natural Wonder?". Priroda 3: 38–49. https://www.researchgate.net/publication/356685277. 
  26. Temple of the Creation of the Universe
  27. Gienko, E. G.; Parshikov, S. A. (2018). "The Relationship between Petroglyph compositions of Northern Khakassia and Astronomically significant directions". 5th International Scientific Conference "People and Cultures of Sayano-Altai and adjacent territories". Khakass Scientific Research Institute of language, literature and history. ISBN 978-5-7091-0808-0. http://www.haknii.ru/files/2.10.2018%20g%20Materialy-ilovepdf-compressed.pdf. 
  28. Larichev, V.E.; Parshikov, S.A.; Prokopieva, S.A. (2008). "Astronomical, calendar and religious-mythological principles of placement in the space of the tombs of the early Iron Age of Northern Khakassia (on the example of the grave field, base plates and sighting limbs of the vicinity of the Saratsky Sunduk sanctuary". in Dashkovskiĭ, P. K. (in ru). Mirovozzrenie naselenii︠a︡ I︠U︡zhnoĭ Sibiri i T︠S︡entralʹnoĭ Azii v istoricheskoĭ retrospektive. P. K. Dashkovskiĭ. Federalʹnoe agentstvo po obrazovanii︠u︡., Altaĭskiĭ gosudarstvennyĭ universitet. Kafedra religiovedenii︠a︡ i teologii, Russia.. Barnaul: Azbuka. p. 182-207. ISBN 978-5-93957-218-7. OCLC 228510386. https://www.academia.edu/35306498. 

Sources

Printed sources

  • State report "On the state of the natural environment of the Republic of Khakassia in 1998" (The same, 1999, 2000, 2001).
  • Encyclopedia of the Republic of Khakassia: [in 2 volumes] / Government of the Rep. Khakassia; [scientific-ed. Council.: V. A. Kuzmin (prev.) and others]. - Abakan: Polikor, 2007. Vol. 1: [A - H]. - 2007. - 430, [2] p. : ill., portr. — Bibliographer. at the end of words. Art. S. 150.

Web-sources